Spurgeon’s View On Inerrancy

There are two things I want to say before I sit down. The first is, let us hold fast, tenaciously, doggedly, with a death grip, the truth of the inspiration of God’s Word. If it is not inspired and infallible, it cannot be of use in warning us.  I see little use in being warned when the warning may be like the idle cry of “Wolf!” when there is no wolf. Everything in the railway service depends upon the accuracy of the signals: when these are wrong, life will be sacrificed. On the road to heaven we need unerring signals, or the catastrophes will be far more terrible. It is difficult enough to set myself right and carefully drive the train of conduct; but if, in addition to this, I am to set the Bible right, and thus manage the signals along the permanent way, I am in an evil plight indeed. If the red light or the green light may deceive me, I am as well without signals as to trust to such faulty guides. We must have something fixed and certain or where is the foundation?  Where is the fulcrum for our lever if nothing is certain? If I may not implicitly trust my Bible, you may burn it, for it is of no more use to me. If it is not inspired, it ceases to be a power either to warn or to command obedience.  Beloved, others may say what they will, but here I stand bearing this witness: “The testimony of the Lord is sure, making wise the simple.”

While you hold fast its inspiration, pray God to prove its inspiration to you. Its gentle but effectual warning will prove its inspiration. This precious Book has pulled me up many times, and put me to a pause, when else I had gone on to sin. At another time I should have sat still had it not made me leap to my feet to flee from evil or seek good. To me it is a monitor, whose voice I prize. There is a power about his Book which is not in any other. I do not care whether it be the highest poetry, or the freshest science; each must yield to the power of the Word of God. Nothing ever plays on the cords of a man’s soul like the finger of God’s Spirit. This Book can touch the deep springs of my being, and make the life-floods to flow forth. The Word of God is the great power of God; and it is well that you should know it to be so by its power over you. One said, “ I cannot believe the Bible.” Another answered, “I cannot disbelieve it.” When this question was raised: “Why cannot you disbelieve?” the believer answered, “I know the Author, and I am sure of his truthfulness.”  There is the point; if we know the Author, we know that his witness is true, and knowing it to be true, we take his warnings, and follow his commands. May the Lord work in us to will and to do of his own good pleasure; then shall the Book be more and more precious in our eyes; and this sense of its preciousness will be one of the rewards which come to us in keeping the statutes of the Lord. So be it unto you through Christ Jesus! Amen.

Taken from the sermon “The Warnings and the Rewards of the Word of God” preached March 16th 1890

Round Up

Using Discernment with Entertainment – Though we are in this world, we are not of this world (John 17:14-16). That means we can’t watch every movie, laugh at every joke on television, download every new music album, click on every online video, or visit every Internet page. Taking a stand for righteousness in your own life and family is not being legalistic. It’s being Christian.

Don’t Stain Glass the Bible – Lots of Christians have a habit of “stained glassing” Bible characters.  Sometimes it seems like pretty much anyone other than Jezebel and Judas Iscariot will get a free pass and find their actions vindicated by believers. The Bible is full of real people with real issues and real messy mixed up faith responses.

Divine Mathematics – If a person wants to maximize their life by living for the glory of God, then that person needs to be passionate about evangelism. If the Lord has saved you, he has saved you for a purpose: to live for the glory of God.

Weekly Highlights at Monergism – A list of links to some really good reformed articles.

Quote:

“In the very beginning, when this great universe lay in the mind of God, like unborn forests in the acorn cup; long before the echoes awoke the solitudes; before the mountains were brought forth; and long before the light flashed through the sky, God loved His chosen creatures. Before there was any created being — when the ether was not fanned by an angel’s wing, when space itself had not an existence, where there was nothing save God alone — even then, in that loneliness of Deity, and in that deep quiet and profundity, His heart moved with love for His chosen. Their names were written on His heart, and then were they dear to His soul. Jesus loved His people before the foundation of the world — even from eternity! and when He called me by His grace, He said to me, ‘I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee’” – Charles H. Spurgeon

Gospel-Shaped Affections: Rejoicing In The Lord Always

I listened to this sermon by Mike Riccardi on my way to work yesterday.  It is an outstanding sermon on joy and the fact that we are commanded to rejoice in the Lord.  You can either listen to it or read the transcript below.

Introduction

Mike2We return again this morning to the fourth chapter of Paul’s letter to the Philippians: Philippians chapter 4. And we find ourselves in the middle of a collection of Paul’s concluding exhortations—a set of rapid-fire commands to the saints at the church of Philippi. And what unites those commands thematically is that they are the means of achieving the spiritual stability that Paul has called them to in chapter 4 verse 1. As a conclusion to all he’s warned them about in chapter 3—the legalism of the Judaizers, the error of the perfectionists, and the sensuality of the antinomians—and especially in light of their present citizenship in heaven and their glorious future at Christ’s return, Paul culminates in chapter 4 verse 1: “Therefore, my beloved brethren whom I long to see, my joy and crown, in this way stand firm in the Lord, my beloved.”

And if we are in a right spirit here this morning, the prospect of spiritual stability is attractive to us. Those of us who belong to Christ and who are rightly related to Him deeply desire to be consistently growing into greater spiritual maturity. We want to be spiritually stable—the kind of enduring, unwavering, uncompromising people that are faithful to the Lord and His Word even in the midst of great opposition. We don’t want to be the kind of people who are characterized by instability, whose Christian life is littered with fits and starts and highs and lows and peaks and valleys. Now, it’s true that, given the principle of indwelling sin, some degree of that is unavoidable. But as much as we can, we’d like to avoid that. By the grace of God we want to be steadfast, immovable, always abounding in the work of the Lord (1 Cor 15:58). We want to stand firm.

And so the important question, then, is, “By what means can I attain that spiritual stability? How can I make this holy aspiration a reality in my life?” Well it’s just that question that Paul answers in this Continue reading

Spurgeon Thursday

 CONSOLATION IN CHRIST

NO. 348

A SERMON DELIVERED ON SABBATH MORNING, DECEMBER 2, 1860,

BY THE REV. C. H. SPURGEON,

AT EXETER HALL, STRAND

       “If there is therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy.”

Philippians 2:1.

spurgeon5THE language of man has received a new coinage of words since the time of his perfection in Eden. Adam could scarce have understood the word consolation for the simple reason that he did not understand in Eden the meaning of the word sorrow. O how has our language been swollen through the floods of our griefs and tribulations! It was not sufficiently wide and wild for man when he was driven out of the Garden into the wide, wide world. After he had once eaten of the tree of knowledge of good and evil, as his knowledge was extended so must the language be by which he could express his thoughts and feelings.

But, my Hearers, when Adam first needed the word consolation, there was a time when he could not find the fair jewel itself. Until that hour when the first Promise was uttered, when the Seed of the woman was declared as being the coming Man who should bruise the serpent’s head Adam might masticate and digest the word sorrow. But he could never season and flavor it with the hope or thought of consolation—or if the hope and thought might sometimes flit across his mind like a lightning flash in the midst of the tempest’s dire darkness—yet it must have been too transient, too unsubstantial, to have made glad his heart, or to soothe his sorrows.

Consolation is the dropping of a gentle dew from Heaven on desert hearts beneath. True consolation, such as can reach the heart, must be one of the choicest gifts of Divine mercy. And surely we are not erring from sacred Scripture when we avow that in its full meaning, consolation can be found nowhere except in Christ who has come down from Heaven and who has again ascended to Heaven to provide strong and everlasting consolation for those whom He has bought with His blood.

You will remember, my dear Friends, that the Holy Spirit, during the present dispensation, is revealed to us as the Comforter. It is the Spirit’s business to console and cheer the hearts of God’s people. He does convict of sin. He does illuminate and instruct. But still the main part of His business lies in making glad the hearts of the renewed, in confirming the weak and lifting up all those that are bowed down. Whatever the Holy Spirit may not be, He is evermore the Comforter to the Church and this age is peculiarly the dispensation of the Holy Spirit in which Christ cheers us not by His personal presence, as He shall do by-and-by, but by the indwelling and constant abiding of the Holy Spirit the Comforter.

Now, mark—as the Holy Spirit is the Comforter, Christ is the Comfort. The Holy Spirit consoles, but Christ is the Consolation. If I may use the figure, the Holy Spirit is the Physician, but Christ is the Medicine. He heals the wound, but it is by applying the holy ointment of Christ’s name and grace. He takes not of His own things, but of the things of Christ. We are not consoled today by new revelations, but by the old Revelation explained, enforced and lit up with new splendor by the Presence and power of the Holy Spirit the Comforter. If we give to the Holy Spirit the Greek name of Paraclete, as we sometimes do, then our heart confers on our blessed Lord Jesus the title of the Paraclesis. If the one is the Comforter the other is the Comfort.

I shall try this morning, first, to show how Christ in His varied positions is the Consolation of the children of God in their varied trials. Then we shall pass on, secondly, to observe that Christ in His unchanging nature is the Consolation to the children of God in their continual sorrows. And lastly, I shall close by dwelling awhile upon the question as to whether Christ is a consolation to us—putting it personally, “Is Christ a present and available consolation for me.”

I. First, CHRIST IN HIS VARIED POSITIONS IS THE CONSOLATION FOR THE MANY ILLS OF THE CHILDREN OF GOD.

Our Master’s history is a long and eventful one. But every step of it may yield abundant comfort to the children of God. If we track Him from the highest Throne of Glory to the Cross of deepest woe and then through the grave up again the shining steeps of Heaven and onward through His mediatorial kingdom, on to the day Continue reading

Spurgeon Thursday

 A DEFENSE OF CALVINISM

Spurgeon Pen & Ink IT is a great thing to begin the Christian life by believing good solid doctrine. Some people have received twenty different “gospels” in as many years. How many more they will accept before they get to their journey’s end, it would be difficult to predict. I thank God that He early taught me the Gospel and I have been so perfectly satisfied with it that I do not want to know any other. Constant change of creed is sure loss. If a tree has to be taken up two or three times a year you will not need to build a very large loft in which to store the apples. When people are always shifting their doctrinal principles they are not likely to bring forth much fruit to the glory of God. It is good for young Believers to begin with a firm hold upon those great fundamental doctrines which the Lord has taught in His Word. Why if I believed what some preach about the temporary, trumpery salvation which only lasts for a time I would scarcely be at all grateful for it. But when I know that those whom God saves He saves with an everlasting salvation, when I know that He gives to them an everlasting righteousness, when I know that He settles them on an everlasting foundation of everlasting love and that He will bring them to His everlasting kingdom—oh, then I do wonder and I am astonished that such a blessing as this should ever have been given to me!—

“Pause, my Soul! Adore and wonder!
Ask, ‘Oh, why such love to me?’ Grace has put me in the number
Of the Savior’s family:
Hallelujah!
Thanks, eternal thanks, to You.”

I suppose there are some persons whose minds naturally incline towards the doctrine of free will. I can only say that mine inclines as naturally towards the doctrines of Sovereign Grace. Sometimes, when I see some of the worst characters in the street, I feel as if my heart must burst forth in tears of gratitude that God has never let me act as they have done! I have thought if God had left me alone and had not touched me by His grace what a great sinner I should have been! I should have run to the utmost lengths of sin and dived into the very depths of evil! Nor should I have stopped at any vice or folly, if God had not restrained me. I feel that I should have been a very king of sinners if God had let me alone. I cannot understand the reason why I am saved except upon the ground that God would have it so.

I cannot, if I look ever so earnestly, discover any kind of reason in myself why I should be a partaker of Divine Grace. If I am at this moment with Christ, it is only because Christ Jesus would have His will with me and that will was that I should be with Him where He is and should share His glory. I can put the crown nowhere but upon the head of Him whose mighty grace has saved me from going down into the pit.

Looking back on my past life, I can see that the dawning of it all was of God—of God effectively. I took no torch with which to light the sun but the sun enlightened me. I did not commence my spiritual life—no, I rather kicked and struggled against the things of the Spirit. When He drew me for a time I did not run after Continue reading

Spurgeon Thursday

THE SECURITY OF BELIEVERS—OR, SHEEP WHO SHALL NEVER PERISH NO. 2120

 INTENDED FOR READING ON LORD’S-DAY, DECEMBER 29, 1889,

 DELIVERED BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON, ON THURSDAY EVENING, SEPTEMBER 5, 1889.

 My sheep hear My voice and I know them and they follow Me: and I give unto them eternal life.  And they shall never perish, neither shall any man pluck them out of My hand.  My Father, which gave them Me is greater than all. And no man is able to pluck them out of My Father’s hand. I and my Father are one.

John 10:27-30

 Spurgeon Pen & InkOUR Savior did not hesitate to preach the deeper doctrines of the Gospel to the most miscellaneous assembly. When He began to preach where He was brought up, they all gathered with admiration about Him, until He preached the doctrine of election. And then, straightway, they were so angry that they would have destroyed Him. They could not bear to hear of the widows of Israel passed by and the woman of Sarepta chosen—nor of a heathen leper healed, while the many lepers of their own race were left to die.

Election seems to heat the blood and fire the wrath of many. Not that they care to be chosen of God themselves. But, like the dog in the manger, they would keep other people out of the privilege. Not even to prevent these displays of bad temper did our Lord keep back the discriminating Truths of the Word. Here, when addressing the Jews, he did not hesitate to speak, even to a rude rabble, concerning that glorious doctrine.

He says, “You believe not, because you are not of My sheep, as I said unto you.” He does not lower the standard of the doctrine. But He holds His ground and carries the war into the enemy’s camp. The notion that certain truths are not fit to be preached to a general assembly but are to be kept for the special gathering of the saints, is, I believe, horribly mischievous. Christ has not commanded us to keep a part of our teaching reserved from the common folk and set aside for the priests alone.

He is for openly proclaiming all the Truths of God. “What I tell you in darkness, that speak you in light: and what you hear in the ear, that preach you upon the housetops.” There is no Truth of God that we need be ashamed of and there is no Truth of God that will do any harm. We grant you that every truth can be twisted—but even this would be a less evil than the concealment of it. Whatever the doctrine may be, ungodly men can pervert it according to their own lusts— and if we have to stop preaching a doctrine because of the possibility of perverting it, we shall never preach anything at all, for every truth may be perverted and made to be the mother of infinite mischief.

Our Savior did not teach His disciples to keep certain things for the instructed few who were able to receive them. But He bade us publish all the great Truths of God, since they are necessary for conviction, for conversion, for edification, for sanctification, and for the perfecting of the people of God. Even to His brutish opponents He exhibited but little reserve. He flashed in the faces of His adversaries this grand but humbling Truth, “You believe not, because you are not of My sheep.” Your unbelief is just an evidence that you were not chosen, that you have not been called by the Spirit of God and that you are still in your sins.

The Jews had said to him, “If you are the Christ, tell us plainly.” They professed that they wanted to know more certainly concerning Him. This was a vain pretense, for He had told them all they needed to know and they had not believed Him. Therefore He answered them to a large degree by making them know more about themselves. Sometimes the point in which a man is deficient is not as to the Gospel, but as to his own need of it. He may know all of Christ that is needful for his salvation but he may not know enough about himself and his own lost condition.

And therefore he is not in the way in which Christ becomes precious to him, because he is ignorant of his deep and terrible need. So the Savior began to talk to them, not so much about Himself as about His people and what they were to be. “My sheep hear My voice and I know them and they follow Me.”

I pray God, the Holy Spirit, to bless the Word to many, that they may learn more about the work of Christ in their hearts and more about their need of it—and thus may be led to seek Jesus and find Him tonight as their Savior and their Shepherd.

There are two things in my text which will suffice for our meditation. First, here is a description given of the Lord’s people. “My sheep hear My voice, and I know them and they follow Me.” And then, secondly, there is a privilege secured to them, namely, their everlasting, unquestionable safety. “I give unto them eternal life. And they shall never perish, neither shall any man pluck them out of My hand. My Father, which gave them Me, is greater than all. And no man is able to pluck them out of My Father’s hand. I and My Father are One.”

I. First, and all that I can say will be but little, considering the largeness of the subject, let us notice THE DESCRIPTION HERE GIVEN OF THE PEOPLE OF GOD.

They are first described by a specialty of possession—“My sheep.” All men are not sheep, for some are foxes, Continue reading

The Dishonored Pulpit

The pulpit has become dishonoured; it is esteemed as being of very little worth and of no esteem. Ah! we must always maintain the dignity of the pulpit. I hold that it is the Thermopylae (narrow place) of Christendom; it is here that the battle must be fought between right and wrong; not so much with the pen, valuable as that is as an assistant, as with the living voice of earnest men, “contending earnestly for the faith once delivered unto the saints.” In some churches the pulpit is put away; there is a prominent altar, but the pulpit is omitted. Now, the most prominent thing under the gospel dispensation is not the altar, which belonged to the Jewish dispensation, but the pulpit. “We have an altar, whereof they have no right to eat which serve the tabernacle;” that altar is Christ; but Christ has been pleased to exalt “the foolishness of preaching” to the most prominent position in his house of prayer. We must take heed that we always maintain preaching. It is this that God will bless; it is this that he has promised to crown with success. “Faith cometh by hearing, and hearing by the Word of God.” We must not expect to see great changes nor any great progress of the gospel, until there is greater esteem for the pulpit—more said of it and thought of it. “Well,” some may reply, “you speak of the dignity of the pulpit; I take it, you lower it yourself, sir, by speaking in such a style to your hearers.” Ah! no doubt you think so. Some pulpits die of dignity. I take it, the greatest dignity in the world is the dignity of converts—that the glory of the pulpit is, if I may use such a metaphor, to have captives at its chariot-wheels, to see converts following it, and where there are such, and those from the very worst of men; there is a dignity in the pulpit beyond any dignity which a fine mouthing of words and a grand selection of fantastic language could ever give to it. . .

“Preaching for the Poor,” in Spurgeon’s Sermons, 2nd ed. (New York: Sheldon & Company, 1861), 157-158. Preached January 25, 1857.

Spurgeon Thursday

THE PERPETUITY OF THE LAW OF GOD

NO. 1660

DELIVERED ON LORD’S-DAY MORNING,  MAY 21, 1882,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

For verily I say unto you, Till Heaven and earth pass, one jot or one tittle shall in no wise pass from the Law till all is fulfilled.

Matthew 5:18.

Spurgeon Pen & InkIt has been said that he who understands the two covenants is a theologian, and this is, no doubt, true. I may also say that the man who knows the relative positions of the law and of the gospel has the keys of the situation in the matter of doctrine. The relationship of the law to myself, and how it condemns me: the relationship of the gospel to myself, and how if I be a believer it justifies me—these are two points which every Christian man should clearly understand. He should not “see men as trees walking” in this department, or else he may cause himself great sorrow, and fall into errors which will he grievous to his heart and injurious to his life. To form a mingle-mangle of law and gospel is to teach that which is neither law nor gospel, but the opposite of both. May the Spirit of God be our teacher, and the Word of God be our lesson-book, and then we shall not err.
Very great mistakes have been made about the law. Not long ago there were those about us who affirmed that the law is utterly abrogated and abolished, and they openly taught that believers were not bound to make the moral law the rule of their lives. What would have been sin in other men they counted to be no sin in themselves. From such Antinomianism as that may God deliver us. We are not under the law as the method of salvation, but we delight to see the law in the hand of Christ, and desire to obey the Lord in all things. Others have been met with who have taught that Jesus mitigated and softened down the law, and they have in effect said that the perfect law of God was too hard for imperfect beings, and therefore God has given us a milder and easier rule. These tread dangerously upon the verge of terrible error, although we believe that they are little aware of it. Alas, we have met with authors who have gone much farther than this, and have railed at the law. Oh, the hard words that I have sometimes read against the holy law of God! How very unlike to those which the apostle used when he said, “The law is holy, and the commandment holy, and just, and good.” How different from the reverent spirit which made him say,—”I delight in the law of God after the inward man.”
You know how David loved the law of God, and sang its praises all through the longest of the Psalms. The heart of every real Christian is most reverent towards the law of the Lord. It is perfect, nay, it is perfection itself. We believe that we shall never have reached perfection till we are perfectly conformed to it. A sanctification which stops short of perfect conformity to the law cannot truthfully be called perfect sanctification, for every want of exact conformity to the perfect law is sin. May the Spirit of God help us while, in imitation of our Lord Jesus, we endeavour to magnify the law.
I gather from our text two things upon which I shall speak at this time. The first is that the law of God is perpetual: “Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law.” The meaning is that even in the least point it must abide till all be fulfilled. Secondly, we perceive that the law must be fulfilled: Not “one jot or one tittle shall pass from the law, till all be fulfilled.” He who came to bring in the gospel dispensation here asserts that he has not come to destroy the law, but to fulfil it.

I. First: THE LAW OF GOD MUST BE PERPETUAL. There is no abrogation of it, nor amendment of it. It is not to he toned down or adjusted to our fallen condition; but every one of the Lord’s righteous judgments abideth for ever. I would urge three reasons which will establish this teaching.
In the first place our Lord Jesus declares that he did not come to abolish it. His words are most express: “Think not that I am come Continue reading