Round Up

Conditions of the Covenant – By faith alone a sinner is justified and the road that a justified sinner must travel in order to enter glory is paved with good works.

Presuppositionalism Made EasyToo often there is more dispute on how Presuppositional apologetics should be performed and less practical instruction on how to put it to use. This is a great post on putting it to use.

The New Birth:  Before Or After Repentence and Faith? – The doctrine of the new birth, also known as regeneration, is a central teaching in the broader doctrine of salvation.  Unfortunately, not all Christians see eye-to-eye in regards to the place of regeneration in the ordo salutis (order of salvation).

 

 

Spurgeon Thursday

SALVATION BY WORKS, A CRIMINAL DOCTRINE

NO. 1534

DELIVERED ON LORD’S-DAY MORNING, APRIL 18, 1880,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

I do not frustrate the Grace of God: for if righteousness comes by the Law, then Christ is dead in vain.” Galatians 2:21.

Youthful Charles Spurgeon THE idea of salvation by the merit of our own works is exceedingly insinuating. It matters not how often it is refuted, it asserts itself again and again and when it gains the least foothold it soon makes great advances. Hence Paul, who was determined to show it no quarter, opposed everything which bore its likeness. He was determined not to permit the thin end of the wedge to be introduced into the Church, for well he knew that willing hands would soon be driving it home! Therefore when Peter sided with the Judaizing party and seemed to favor those who demanded that the Gentiles should be circumcised, our brave Apostle withstood him to his face. He always fought for salvation by Grace through faith and contended strenuously against all thought of righteousness by obedience to the precepts of the ceremonial or the moral Law.

No one could be more explicit than he upon the doctrine that we are not justified or saved by works in any degree, but solely by the Grace of God. His trumpet gave forth no uncertain sound, but gave forth the clear note—“By Grace are you saved through faith; and that not of yourselves: it is the gift of God.” Grace meant Grace with Paul and he could not endure any tampering with the matter, or any frittering away of its meaning. So fascinating is the doctrine of legal righteousness that the only way to deal with it is Paul’s way—stamp it out! Cry war to the knife against it! Never yield to it! And remember the Apostle’s firmness and how stoutly he held his ground—“To whom,” he says, “we gave place by subjection, no, not for an hour.”

The error of salvation by works is exceedingly plausible. You will constantly hear it stated as a self-evident truth and vindicated on account of its supposed practical usefulness, while the Gospel doctrine of Salvation by Faith is railed at and accused of evil consequences. It is affirmed that if we preach salvation by good works we shall encourage virtue—and so it might seem in theory—but history proves, by many instances, that as a matter of fact where such doctrine has been preached virtue has become singularly uncommon and that in proportion as the merit of works has been cried up, morality has gone down!

On the other hand, where Justification by Faith has been preached, conversions have followed and purity of life has been produced even in the worst of men. Those who lead godly and gracious lives are ready to confess that the cause of their zeal for holiness lies in their faith in Christ Jesus. Where will you meet with a devout and upright man who glories in his own works? Self-righteousness is natural to our fallen humanity and, therefore, it is the essence of all false religions. Be they what they may, they all agree in seeking salvation by our own deeds. He who worships his idols will torture his body, will fast, will perform long pilgrimages and do or endure anything in order to merit salvation! The Roman Catholic church holds up continually before the eyes of its votaries the prize to be earned by self-denial, by penance, by prayers, by sacraments or by some other performances of man. Go where you may, the natural religion of fallen man is salvation by his own merits.

An old Divine has well said every man is born a heretic upon this point and he naturally gravitates towards this heresy in one form or another. Self-salvation, either by his personal worthiness, by his repentance or by his resolves is a hope ingrained in human nature and very hard to remove. This foolishness is bound up in the heart of every child Continue reading

Sanctification and Repentence – A Blog Repost

The original can be found here.

Many times when sanctification in the lives of believers is discussed the emphasis is on doing what we should and on not doing what we shouldn’t in relation to God’s’ law, which is all well and good. Yet, when it comes to sanctification I find an emphasis among the reformers such as John Calvin that is too often hard to find in today’s churches:  Repentance.

Moreover, as hatred of sin, which is the beginning of repentance, first gives us access to the knowledge of Christ, who manifests himself to none but miserable and afflicted sinners, groaning, laboring, burdened, hungry, and thirsty, pining away with grief and wretchedness, so if we would stand in Christ, we must aim at repentance, cultivate it during our whole lives, and continue it to the last. Christ came to call sinners, but to call them to repentance. He was sent to bless the unworthy, but by “turning away every one” “from his iniquities.” The Scripture is full of similar passages. Hence, when God offers forgiveness of sins, he in return usually stipulates for repentance, intimating that his mercy should induce men to repent.  “Keep ye judgment,” saith he, “and do justice: for my salvation is near to come.” Again, “The Redeemer shall come to Zion, and unto them that turn from transgression in Jacob.” Again, “Seek ye the Lord while he may be found, call ye upon him while he is near. Let the wicked forsake his way, and the unrighteous man his thoughts, and let him return unto the Lord, and he will have mercy upon him.” “Repent ye, therefore, and be converted, that your sins may be blotted out.” Here, however, it is to be observed, that repentance is not made a condition in such a sense as to be a foundation for meriting pardon; nay, it rather indicates the end at which they must aim if they would obtain favor, God having resolved to take pity on men for the express purpose of leading them to repent. Therefore, so long as we dwell in the prison of the body, we must constantly struggle with the vices of our corrupt nature, and so with our natural disposition. Plato sometimes says, that the life of the philosopher is to meditate on death.  More truly may we say, that the life of a Christian man is constant study and exercise in mortifying the flesh, until it is certainly slain, and the Spirit of God obtains dominion in us. Wherefore, he seems to me to have made most progress who has learned to be most dissatisfied with himself. He does not, however, remain in the miry clay without going forward; but rather hastens and sighs after God, that, ingrafted both into the death and the life of Christ, he may constantly meditate on repentance. (Calvin’s Institutes 3.3.20)

Daily Roundup

Multi-site Churches:  Paving the Road to a “Cult of Personality?” – You don’t say.

Big Church, Small Church – Another perspective on church size.

School of Theology – Derek Thomas of 1st Presbyterian Church, Columbia, SC has started a Theology Course.  Listen to the audio, download the handouts and grow in Christ.

The Fruits of Repentance – What does authentic repentance look like?

Confident in Our Adoption – Here is a 33 minute video sermon on Romans 8:13-17.

Quote:

The Fall of man is written in too legible characters not to be understood. Those that deny it, by their denying, prove it. The very heathens confessed and bewailed it. They could see the streams of corruption running through the whole race of mankind but could not trace them to the fountain-head. Before God gave a revelation of his Son, man was a riddle to himself. And Moses unfolds more in this one chapter (out of which the text is taken) than all mankind could have been capable of finding out of themselves, though they had studied to all eternity. – George Whitefield