Round Up

Christianity Packs Its Office And Leaves The Building – So I guess the big question in all of this is, if I and my morality left the public square altogether, what would you be left with?

Why Did Methuselah Live So Long? – So, next time someone asks you, What’s the name of the oldest man in the Bible? Don’t just answer “Methuselah” as if his age were merely some trivial factoid. Instead, consider the fact that 969 years is a really long time—not just for any one man to live, but for a holy God to be patient with a rebellious planet.

Interviewing For The Worlds Toughest Job – Just watch.

The Cup Consumed For Us – In Matthew 20:20–28, the mother of James and John, in typical motherly fashion, asks Jesus whether her nice, upstanding sons can sit beside Jesus in his kingdom. James and John, through their mother, are seeking prominence. They want to be great.


“Wherever God pardons sin, he subdues it (Micah vii. 19). Then is the condemning power of sin taken away, when the commanding power of it is taken away. If a malefactor be in prison, how shall he know that his prince hath pardoned him? If a jailer come and knock off his chains and fetters, and lets him out of prison, then he may know he is pardoned: so, how shall we know God hath pardoned us? If the fetters of sin be broken off, and we walk at liberty in the ways of God, this is a blessed sign we are pardoned.” – Thomas Watson

Spurgeon Thursday


NO. 2843





 “As he sowed, some fell by the wayside; and it was trodden  down, and the fowls of the air devoured it.” Luke 8:5.

spurgeon5THIS parable is recorded by Matthew, Mark and Luke. It is a very important one and, therefore, it is very carefully preserved for us. Matthew puts it, “When he sowed, some seeds fell by the wayside, and the fowls came, and devoured them up.”

Notice that the sower is always spoken of as a solitary man. In the harvest field, there is a great company and they sing and shout together in harmony, but the sower goes forth alone. Our Savior was the great Sower—“THE SOWER went forth to sow,” unaccompanied. He pursued His solitary way and all day long He continued His personal task. For that reason, I feel that when we come together  in large numbers, the majority of us, I hope, being earnest sowers of the Good Seed of the Kingdom,  we help to cheer each other up, for, to a large extent, we have to work alone. I have, thank God, many helpers, but there are certain parts of this work in which I feel an almost unbearable  solitude. I suppose that you who are engaged in your own spheres of service often derive much comfort from Christian  communion, but there must be some parts of your work in which you have to act by yourselves—to labor alone and to wait upon God alone. I think that this experience is good for us. I do not believe that it is good for us to be continually leaning upon one another, like those houses of which so many are being run up nowadays. If you took the end one away, they would all fall down! We want to be self-contained—not merely semi-detached, but altogether detached—so as to be able to stand by ourselves upon our own foundation.  God sometimes takes away a helper from us in order that we may learn to lean upon Him, only, and to go about our service in entire dependence upon the Master who is to derive Glory not only from the result of the service, but from the service itself.

It may do us good to talk a little while about our failures. I suppose that we have all had a good many. When some of you began your work for God, you thought that you were going to push the world before you and to drag the Church behind you—but  you have not done it yet. You fancied that you were going to convert everybody by your preaching, but, like Melancthon, you have had to say, “Old Adam is too strong for young Melancthon.” And you have been driven closer to God Continue reading

Every Dog Has Her Day – A Sermon

This morning on my commute into work, I was extremely blessed by a sermon on the following text:

And Jesus went away from there and withdrew to the district of Tyre and Sidon. And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” He answered, “I was sent only to the lost sheep of the house of Israel.” But she came and knelt before him, saying, “Lord, help me.” And he answered, “It is not right to take the children’s bread and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.  (Matthew 15:21-28 ESV)

I’ve included the text of the message, but you can listen to it here.

She was desperate. She had no one to turn to. Her daughter was deeply oppressed by some sort of demon. No description of the symptoms, but the woman is at the end of her hope. Jesus is all she has left. She heard He was coming into her region, the district of Tyre and Sidon, the far north coast county named after the great grandson of Noah. Canaanite territory. The Canaanites were the inhabitants of the land before the Israelites came. They were the people the Israelites were to supposed to have driven from the land but didn’t. Needless to say, Israelites didn’t have much to do with Canaanites. The rabbis even called them “dogs,” which was about as low as it got. Filthy, garbage picking scavengers. A respectable Israelite wouldn’t even talk to a Canaanite if one came up to them on the street.

This Canaanite woman comes up to Jesus. Strike one. Canaanites don’t come up to Israelites unless a fight is about to break out. She’s a woman. Strike two. Women don’t approach men much less rabbis. She cries out to Him. Strike three. Women are not to address men in public. But Jesus is her last resort. She knows who she is; she knows who Jesus is. She’s a Canaanite; He’s an Israelite. So she does her best Israelite imitation: “Have mercy on me, O Lord, Son of David.”

“Son of David” is Israelite talk; messiah talk. “Son of David” is what the Israelites were looking for in a messiah. Perhaps Jesus wouldn’t notice who she was. Perhaps He wouldn’t care. Perhaps He’d be sympathetic and compassionate. “My daughter is severely oppressed by a demon.”

What would you have expected Jesus to do? Most of us would have expected Jesus to heal that woman’s daughter. He’d done that for others, including non-Israelites. But Jesus didn’t say a word to her. Didn’t even acknowledge her presence. Turned a hard, stony gaze away from her. And so she turned to his band of disciples. Maybe they had some influence. You know, if you can’t get to Jesus Continue reading

Spurgeon Thursday


NO. 1906


And Jesus said to them, Follow Me, and I will make you fishers of men.” Matthew 4:19.

WHEN Christ calls us by His Grace we ought not only to remember what we are, but we ought also to think of what He can make us. It is, “Follow Me, and I will make you.” We should repent of what we have been, but rejoice in what we may be. It is not, “Follow Me because of what you already are.” It is not, “Follow Me because you may make something of yourselves,” but, “Follow Me because of what I will make you.” Verily, I might say of each one of us, as soon as we are converted, “It does not yet appear what we shall be.” It did not seem a likely thing that lowly fishermen would develop into Apostles; that men so handy with the net would be quite as much at home in preaching sermons and in instructing converts! One would have said, “How can these things be? You cannot make founders of Churches out of peasants of Galilee!” That is exactly what Christ did and when we are brought low in the sight of God by a sense of our own unworthiness, we may feel encouraged to follow Jesus because of what He can make us.

Youthful Charles SpurgeonWhat did the woman of a sorrowful spirit say when she lifted up her song? “He raises up the poor out of the dust, and lifts up the beggar from the dunghill to set them among princes.” We cannot tell what God may make of us in the new creation since it would have been quite impossible to have foretold what He made of chaos in the old creation! Who could have imagined all the beautiful things that came forth from darkness and disorder by that one fiat, “Let there be light”? And who can tell what lovely displays of everything that is divinely fair may yet appear in a man’s formerly dark life when God’s Grace has said to him, “Let there be light”? O you who see in yourselves at present nothing that is desirable, come and follow Christ for the sake of what He can make out of you! Do you not hear His sweet voice calling to you and saying, “Follow Me, and I will make you fishers of men”?

Note, next, that we are not made all that we shall be, nor all that we ought to desire to be when we are, ourselves, fished for and caught. This is what the Grace of God does for us at first, but it is not all. We are like the fishes, making sin to be our element, and the good Lord comes and, with the Gospel net, He takes us and delivers us from the life and love of sin. But He has not worked for us all that He can do, nor all that we should wish Him to do when He has done this, for it is another and a higher miracle to make us, who were fish, to become fishers! To make the saved ones saviors—to make the convert into a converter—the receiver of the Gospel into an imparter of that same Gospel to other people. I think I may say to every person whom I am addressing—If  you are saved, the work is but half done until you are employed to bring others to Christ! You are as yet but half formed in the image of your Lord. You have not attained to the full development of the Christ-life in you unless you have commenced, in some feeble way, to tell others of the Grace of God—and  I trust that you will find no rest for the soles of your feet till you have been the means of leading many to that blessed Savior who is your confidence and your hope!

His word is—Follow  Me, not merely that you may be saved, nor even that you may be sanctified, but, “Follow Me, and I will make you fishers of men.” Continue reading