Why Are People So Offended by Calvinism? – Reblog

how-I-see-Calvinists“I have my own opinion that there is no such thing as preaching Christ and Him crucified, unless we preach what nowadays is called Calvinism. It is a nickname to call it Calvinism; Calvinism is the gospel, and nothing else. I do not believe we can preach the gospel if we do not preach justification by faith without works; nor unless we preach the sovereignty of God in His dispensation of grace; nor unless we exalt the electing unchangeable eternal, immutable, conquering love of Jehovah; nor do I think we can preach the gospel unless we base it upon the special and particular redemption of His elect and chosen people which Christ wrought out upon the cross. – Charles Haddon Spurgeon (Autobiography: 1, The Early Years, p. 168)

What is Calvinism?

Calvinism is the soteriology named after John Calvin, who was not the inventor of it, but rather one who clearly wrote about it. Calvin’s soteriology wasn’t unique to Calvin, Augustine seems to have subscribed to it, as did most others. That is because it is the understanding of salvation that the Bible teaches.

We Calvinists believe that God is sovereign in salvation, just as He is in all other areas.

Read the rest of part 1 here.

Why are people so offended by Calvinism Part 2.


Spurgeon Thursday


NO. 1356




“The wind blows where it wishes, and you hear the sound of it, but cannot tell from where it comes, and where it goes:

so is everyone that is born of the Spirit.John 3:8.

spurgeon5 THE Holy Spirit is to be admired, not only for the great Truths of God which He teaches us in Holy Scripture, but also for the wonderful manner in which those Truths are balanced. The Word of God never gives us too much of one thing or too little of another. It never carries a doctrine to an extreme, but tempers it with its corresponding doctrine. Truth seems to run at least in two parallel lines, if not in three, and when the Holy Spirit sets before us one line He wisely points out to us the other. The truth of Divine Sovereignty is qualified by human responsibility and the teaching of abounding Grace is seasoned by a remembrance of unflinching Justice. Scripture gives us, as it were, the acid and the alkali—the rock and the oil which flows from it—the sword which cuts and the balm which heals.

As our Lord sent forth His Evangelists two and two so does He seem to send out His Truths two and two, that each may help the other for the blessing of those who hear them. Now in this most notable third of John you have two Truths of God taught as plainly as if they were written with a sunbeam and taught side by side. The one is the necessity of faith in the Lord Jesus Christ and the fact that whoever believes in Him is not condemned. This is a vital doctrine, but there is a possibility of preaching it so baldly and so out of relation to the rest of God’s Word that men may be led into serious error. Justification by faith is a most precious Truth of God. It is the very pith and heart of the Gospel and yet you can dwell so exclusively upon it that you cause many to forget other important practical and experimental Truths and so do them serious mischief.

Salt is good, but it is not all that a man needs to live upon, and even if people are fed on the best of dry bread and nothing  else they do not thrive. Every part of Divine teaching is of practical value and must not be neglected. Therefore, the Holy Spirit, in this chapter, lays equal stress upon the necessity of the new birth or the work of the Holy Spirit and He states it quite as plainly as the other grand Truth of God. See how they blend—“You must be born again,” but, “whoever believes in Him shall not perish, but have everlasting life.” “Except a man is born of water and of the Spirit, he cannot enter into the kingdom of God,” but, “He that believes on Him is not condemned.”

Two great Truths are written in letters of light over the gate of Heaven as the requisites of all who enter there— Reconciliation by the blood of Jesus Christ and Regeneration by the work of the Holy Spirit. We must not put one of these Truths of God before the other, nor allow one to obliterate or hide the other. They are of equal importance, for they are revealed by the same Divine Spirit and are both necessary to eternal salvation. He who cares to preach either of these ought, also, diligently to teach the other, lest he be found guilty of violating that salutary precept, “What God has joined together let no man put asunder.”

Avoid all neglect of faith and equally shun all undervaluing of the work of the Holy Spirit and so shall you find that Continue reading