The Battle For The Bible Continues

One day during my seminary training, I was sitting in a theology class at a school that just 15 years earlier had been influenced by liberal theology – a school where faculty members questioned biblical inerrancy and the exclusivity of the gospel. Thankfully, the SBC had fought “The Battle for the Bible” starting in 1979 and this school had returned to the faith of its founders. But, my theology prof said something on that particular day that I’ll never forget: “The Battle for the Bible didn’t start in 1979. It began in Eden’s garden, and it won’t end until Jesus returns.”

Wise leaders have told me repeatedly that our generation will have to fight for the Bible, and I’ve been reminded of those prophetic warnings in recent days by two key figures in the evangelical world.

First, Andy Stanley tweeted a link to an article where a young lady who has renounced Christianity talks about how much she misses being a Born-Again Christian. Along with the link, Stanley tweeted, “Why we must teach the next generation the FOUNDATION of our faith is an EVENT not a BOOK.”

Second, Christian singer Gungor is drifting from biblical orthodoxy. He doesn’t believe the early accounts in Genesis are historical, or that there was an Adam or an Eve or a global flood. Ken Ham pointed out that Jesus referenced Adam and Noah as historical people, to which Gungor replied that even if Jesus was wrong about the historicity of Adam and Noah that wouldn’t deny the divinity of Christ. Ken Ham responded again, and then he gives a screenshot of a Facebook comment where Gungor writes, “There is a trend in modern society, no more than a trend…a religion, an idolatry that elevates Scripture above Jesus.”

So, Stanley and Gungor seek to drive a wedge between the Bible and the person and work of Jesus. Stanley says the Bible is not the foundation of our faith, but rather an event. Gungor says that people elevate the Bible over Jesus and thereby worship it as an idol. The problem, though, is that we don’t know about the person or the saving event of the gospel except for the book! Any attempt to divorce Jesus’ person or work from the book is impossible because we wouldn’t know about these things without it! My dad tweeted Stanley after his tweet and said, “You do not know the event apart from The Book & the divinely inspired understanding of the event. You know this Andy.”

Honestly, none of this is new. Liberalism has sought to do that for hundreds of years. The impulse behind liberalism was never really to destroy Christianity; liberalism wanted to rescue Christianity from things that the modern mind couldn’t accept. It was in many ways well intentioned – as Stanley is well intentioned in his concern that this lady’s modern objections to the Bible caused her to walk away from Christianity and as Gungor is well intentioned to interpret the Bible through modern scientific analysis.

However, much would be gained if every “evangelical” Christian would sit down and read a book that was written nearly 100 years ago – J. Gresham Machen’s Christianity and Liberalism. Machen was battling for the Bible a long time ago and what he wrote was prophetic in his day and is still prophetic in ours. In his book, Machen destroys any notion that Christianity can survive if one divorces the Bible from the person or work of Jesus. His basic premise is that any belief system that would do that ceases to be Christian and is instead something else entirely. He writes, “For Christianity depends, not on a complex of ideas, but upon the narration of an event” (70), and that narration is found in the Bible.

Here are some things in Machen that are instructive for our modern debates:

  • You can’t elevate Jesus and downplay the Bible because Jesus had a high view of the Bible

Machen wrote that the trouble with liberalism, which sought to elevate Jesus over the Bible, was “that our Lord Himself seems to have held the high view of the Bible which is here being rejected” (75). So, Machen points out that “the modern liberal does not hold fast even to the authority of Jesus. Certainly he does not accept the words of Jesus as they are recorded in the Gospels. For among the recorded words of Jesus are to be found just those things which are most abhorrent to the modern liberal church…Evidently, therefore, those words of Jesus which are to be regarded as authoritative by modern liberalism must first be selected from the mass of the recorded words by a critical process. The critical process is certainly very difficult, and the suspicion often arises that the critic is retaining as genuine words of the historical Jesus only those words which conform to his own preconceived ideas” (77).

Machen wrote these words nearly a hundred years ago, but it is still the case that some modern Christians jettison or re-interpret things in the Bible that don’t conform to their preconceived ideas. This is exactly what Gungor is doing by jettisoning the early accounts of Genesis. Machen writes, “It is no wonder, then, that liberalism is totally different from Christianity, for the foundation is different. Christianity is founded upon the Bible. It bases upon the Bible both its thinking and its life. Liberalism on the other hand is founded upon the shifting emotions of sinful men” (79).

  • You can’t separate the person and work of Jesus from the book that proclaims Him

Machen was clear that the events of the gospel were not enough to save; the re-telling of the events and the interpretation of that narration were necessary for saving faith. He writes, “The world was to be redeemed through the proclamation of an event. And with the event went the meaning of the event; and the setting forth of the event with the meaning of the event was doctrine. These two elements are always combined in the Christian message. The narration of the facts is history; the narration of the facts with the meaning of the facts is doctrine. ‘Suffered under Pontius Pilate, was crucified, dead and buried’ – that is history. ‘He loved me and gave Himself for me’ – that is doctrine. Such was the Christianity of the primitive Church” (emphasis mine; 29).

But, Machen anticipated the objection that we can free ourselves from this and appeal to Jesus Himself. Let’s go “Back to Christ” (29-30). In that day there were those who wanted to drive a wedge between Jesus and the Bible. He gives their objection, “Should not our trust be in a Person rather than in a message?” (39). But, he responds with the problem in that view, “The plain fact is that Jesus of Nazareth died these nineteen hundred years ago. It was possible for the men of Galilee in the first century to trust Him…But we are separated by nineteen centuries from the One who alone could give us aid. How can we bridge the gulf of time that separates us from Jesus?” His answer is the New Testament (39-45). He says that Jesus and the Bible are under attack, but we cannot know the Savior apart from the Bible!

Again, Machen writes, “From the beginning, the Christian gospel…consisted in an account of something that had happened. And from the beginning, the meaning of the happening was set forth; and when the meaning of the happening was set forth then there was Christian doctrine. ‘Christ died’ – that is history; ‘Christ died for our sins’ – that is doctrine. Without these two elements, joined in an absolutely indissoluble union, there is no Christianity” (27). If we divorce the person and work of Jesus from the book that tells us about who He is and what He did, then we no longer have Christianity.

Saying the foundation of our faith is an event – the cross and empty tomb – not a book can sound right, but we have to think a little more deeply and say to ourselves, “I wouldn’t know about that glorious cross and that empty grave without The Book!” Saying let’s elevate Jesus above our Bibles is true enough, but the only Jesus we know is the one to whom all the Scriptures point! So, don’t give up your Bibles because without them you don’t have Jesus, and if you don’t have Jesus, that’s Hell. Christianity is based on a book and Machen challenged us nearly 100 years ago, “Let it not be said that dependence upon a book is a dead or an artificial thing…Dependence upon a word of man would be slavish, but dependence upon God’s word is life” (78).

 

Original article found here.

Round Up

Logic On Fire – Martyn Lloyd-Jones asks this question, “What is preaching?”  I’m looking forward to this documentary.

What the Cross Says – The cross speaks of benediction, of pardon, joy and peace with God. It tells you that God is ready to forgive you. It says, listen to me, your sin has been punished. I am here because this is the punishment of sin.

Vague Pastors – When you don’t preach on something, you are preaching on that thing. You are just saying what you think won’t be as controversial or the thing that won’t lose you your following.

Upon This Rock – Jesus said to Simon, “I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it.”

Sinners in the Hands of a Patient God – Finding Jonathan Edwards.

Quote:

The emanation or communication of the divine fullness, consisting in the knowledge of God, to love him, and joy in him, has relation to God as its fountain, as the thing communicated is something of its internal fullness. The warm stream is something of the fountain; and the beams of sun are something of the sun. (Jonathan Edwards, The End for Which God Created the World)

Round Up

Christianity Packs Its Office And Leaves The Building – So I guess the big question in all of this is, if I and my morality left the public square altogether, what would you be left with?

Why Did Methuselah Live So Long? – So, next time someone asks you, What’s the name of the oldest man in the Bible? Don’t just answer “Methuselah” as if his age were merely some trivial factoid. Instead, consider the fact that 969 years is a really long time—not just for any one man to live, but for a holy God to be patient with a rebellious planet.

Interviewing For The Worlds Toughest Job – Just watch.

The Cup Consumed For Us – In Matthew 20:20–28, the mother of James and John, in typical motherly fashion, asks Jesus whether her nice, upstanding sons can sit beside Jesus in his kingdom. James and John, through their mother, are seeking prominence. They want to be great.

Quote:

“Wherever God pardons sin, he subdues it (Micah vii. 19). Then is the condemning power of sin taken away, when the commanding power of it is taken away. If a malefactor be in prison, how shall he know that his prince hath pardoned him? If a jailer come and knock off his chains and fetters, and lets him out of prison, then he may know he is pardoned: so, how shall we know God hath pardoned us? If the fetters of sin be broken off, and we walk at liberty in the ways of God, this is a blessed sign we are pardoned.” – Thomas Watson

Round Up

Have You Ever Had A Pastoral Visit? – It’s not books, but “boots on the ground,” that tell you what really matters when it comes to the shepherding care that Christ provides for his sheep.

A Practical Understanding Of The Sufficiency of Scripture, Part 3 – Check out Part 1, and Part 2.

The Folly Of What Noah Preached – Paul wrote, “the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God” (1 Corinthians 1:18).

All Things – The gospel guarantees that we will be brought home to glory. It is by grace that we are saved from the consequences of our sin; the same grace of God in the gospel brings us home. Better, Jesus brings us home.

Quote:

Since God is the creator, he cannot be unjust.  He creates whatever objects, things, or persons he pleases.  If he had wanted elephants with two legs and robins with four legs, he would have created them so.  Created as they are, they have no ground for complaint.  To understand the Bible, one must realize that God is the sovereign creator.  There is no law superior to him that commands, “Thou shalt not create elephants with two legs”, or “Thou shalt not hate Esau.”  There are many details in the doctrine of predestination, and each should be given its due weight; but the basic, the final, the ultimate answer to all objections is the relative position of Creator to creature.  All objections presuppose that man is in some way or other independent of God and has obtained from somewhere or achieved by his own efforts some rights over against Him.  Obviously such a view is totally destructive to Christianity. – Gordon H. Clark

It’s not books, but “boots on the ground,” that tell you what really matters when it comes to the shepherding care that Christ prn.org/blog/2014/03/26/have-you-ever-had-a-pastoral-visit/#sthash.BVGmK6VV.dpuf
It’s not books, but “boots on the ground,” that tell you what really matters when it comes to the shepherding care that Christ provides for his sheep. – See more at: http://www.whitehorseinn.org/blog/2014/03/26/have-you-ever-had-a-pastoral-visit/#sthash.BVGmK6VV.dpuf
It’s not books, but “boots on the ground,” that tell you what really matters when it comes to the shepherding care that Christ provides for his sheep. – See more at: http://www.whitehorseinn.org/blog/2014/03/26/have-you-ever-had-a-pastoral-visit/#sthash.BVGmK6VV.dpuf

Round Up

If All Religions Are True – If all religions are true, then God is cruel. And not just cruel—God is an incompetent, cosmic child-abuser.

Two Favored Sons – Want to know how to read the Old Testament? Here’s a quick primer: Martin Luther said that everything bad in the Old Testament (and there’s a lot) is there to point out our sin, while everything good in the Old Testament is there to point us to our Savior.

Dragged Into the Kingdom, Kicking and Screaming – God often pursues us long before we have any inkling of what he’s up to. More often than not, we don’t like the pursuit.

Can Natural Man Do Good? – The unbeliever’s moral inability to do good—good that may be credited to his account by way of righteousness—means that there is only one possible way of salvation: it must come from outside himself.

Salvation In A Dementia Ward – “I know who you are,” she growled at me with eyes I could now see were wild with fear and anger. “You are Mr. Holy-Holy-Holy!”

Quote:

Tolerance has become such a god in our culture that not to have it is heresy. The effect is that tolerance swallows up truth, negating any need to search for things that might offend or challenge our preferences. It conveniently avoids the notion that certain things might just apply to all of us, no matter who we are or what we believe. It is a comfortable place to be, for it challenges nothing but truth, but it may also be a dangerous home to inhabit. – From the book Truth Matters.

 

 

Miracles Are Insufficient To Bring About Belief

Polemics Report

There is a dishonest refrain that is spoken when the atheistic/secular humanist is confronted with the possibility of miracles and how that might relate to their own personal salvation. They’ll offer up thousands of variations on the same basic idea. While it may be helpful to list a few of them, they all come down to the same basic premise “If God exists, let him show me a miracle, then I’ll believe.” These people will protest that if they were ever faced with a legitimate supernatural experience, a legitimate miracle, then on the basis of seeing that that they would then bow the knee and believe.  They reiterate that they are opened minded enough so that when they do see these supernatural events, they possess the ability and the intellectual honesty to shrug off their disbelief and accept God as existing. They believe it to be a simple thing- just show…

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