Spurgeon Thursday

The sermon I have chosen to share, I’m afraid, would more than likely get the Prince of Preachers booted out from behind the pulpit of most churches today.  I hear many people talk about Spurgeon and the fact that he was a great preacher, but then I hear their doctrine, and have to think to myself, they only say that Spurgeon was a great preacher based on reputation, not because they read his sermons and know what he taught.  For if they did happen to read just 15 or 20 of Spurgeons sermons, and there are over 3000 to choose from, I think they would find that their own views of Doctrine are vastly different that what Spurgeon believed.  I love to read Spurgeons sermons and I think he was a tremendous preacher and theologian.  I don’t believe this because of his reputation for packing out a church Sunday after Sunday, I believe this because his sermons make me angry; they cut me; they make me take a look at the absolute sovereignty of God.  Hebrews 2:9-10 –

But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone.  For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.

God, was for a short time during His incarnation, made a little lower than the angels, but as the verse above states, ALL things flow from Him and ALL things belong to Him.  That, my friend, is a sovereignty that none of use can claim.  Until we learn that God is sovereign in all things, and that is a process that will continue until we are perfected in glory, our theology, our doctrine, our beliefs are beneath what they should be.

So, with that, I share the following:

UNCONDITIONAL ELECTION

NOS. 41, 42

A SERMON DELIVERED  ON SABBATH MORNING, SEPTEMBER 2, 1855,

BY THE REV. C H. SPURGEON,

AT NEW PARK STREET CHAPEL, SOUTHWARK.

 But we are bound to give thanks always to God for you, brethren beloved of the Lord, because God has from the beginning chosen you to salvation through  sanctification of the Spirit and belief of the truth: Whereunto He called you by our Gospel, to the obtaining  of the glory of our Lord Jesus Christ.

2 Thessalonians 2:13, 14.

spurgeon 2IF there were no other text in the Sacred Word except this one, I think we would  all be bound to receive and acknowledge the truthfulness of the great and glorious Doctrine of God’s ancient choice of His family. But there seems to be an inveterate prejudice in the human mind against this Doctrine—and  although  most other Doctrines will be received by professing Christians,  some with caution, others with pleasure—this one seems to be most frequently disregarded and discarded! In many of our pulpits it would be reckoned a high sin and treason to preach a sermon upon Election because they could not make it what they call a, “practical”  discourse! I believe they have erred from the Truth of God. Whatever God has revealed, He has revealed for a purpose. There is nothing in Scripture which may not, under the influence of God’s Spirit, be turned into a practical discourse—“for all Scripture is given by Inspiration of God and is profitable”  for some purpose of spiritual  usefulness. It is true, it may not be turned into a free will discourse—that  we know right well—but it can be turned into a practical Free Grace discourse. And Free Grace practice is the best practice when the true Doctrines of God’s Immutable Love are brought to bear upon the hearts of saints and sinners! Now I trust, this morning,  some of you who are startled at the very sound of this word will say, “I will give it a fair hearing. I will lay aside my prejudices. I will hear what this man has to say.” Do not shut your ears and say at once, “It is high Doctrine.” Who has authorized you to call it high or low? Why should you oppose yourself to God’s Doctrine? Remember what became of the children who found fault with God’s Prophet and exclaimed, “Go up, you bald-head! Go up, you bald-head!” Say nothing  against God’s Doctrines, lest haply some evil beast should come out of the forest and devour you, also! There are other woes beside the open judgment of Heaven—take  heed that these fall not on your head. Lay aside your prejudices—listen calmly, listen dispassionately—hear what Scripture says! And when you receive the Truth, if God should be pleased to reveal and manifest it to your souls, do not be ashamed to confess it! To confess you were wrong, yesterday, is only to acknowledge that you are a little wiser today. Instead of being a reflection on yourself, it is an honor to your judgment and shows that you are improving in the knowledge of the Truth of God! Do not be ashamed to learn and to cast aside your old doctrines and views. But take up that which you may more plainly see to be in the Word of God. And if you do not see it to be here in the Bible—whatever I may say, or whatever authorities I may plead—I  beseech you, as you love your souls, reject it! And if from this pulpit you ever hear things contrary to this Sacred Word, remember that the Bible must be first—and  God’s minister must lie underneath it!

We must not stand on the Bible to preach—we must preach with the Bible above our heads. After all we have preached, we are well aware that the mountain of Truth is higher than our eyes can discern—clouds  and darkness are round about its summit and we cannot discern its topmost pinnacle. Yet we will try to preach it as well as we can. But since we are mortal and liable to err, exercise your judgment—“Try  the spirits, whether they are of God”—and  if on mature reflection on your bended knees, you are led to disregard Election—a thing which I consider to be utterly impossible—then forsake it! Do not hear it preached,  but believe and confess whatever  you see to be God’s Word. I can say no more than that by way of introduction.

Now, first. I shall speak a little concerning the truthfulness of this Doctrine—“God  has from the beginning chosen you to salvation.” Secondly, I shall try to prove that this Election is absolute“He has from the beginning chosen you to salvation,” not for sanctification, but, “through  sanctification of the Spirit and belief of the truth.” Thirdly, this Election is eternal because the text says, “God has from the Continue reading

Spurgeon Thursday

 WHY SOME SEEKERS ARE NOT SAVED

NO. 2411

INTENDED  FOR READING ON LORD’S DAY, MAY 5, 1895.

DELIVERED BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON,

ON LORD’S-DAY EVENING, MAY 8, 1887.

 “Behold the Lord’s hand is not shortened, that it cannot save; neither His ear heavy, that it cannot hear:

but your iniquities have separated between you and your God, and your sins have hid His face from you, that He will not hear.”

Isaiah. 59:1, 2.

 THERE are some people who are not saved though  we would have expected that they would have been converted long ago. Our text explains the reason, so, without  any preface, let us come to it at once.

Young SpurgeonI. First, let us consider THE FACT CONFESSED! The people of whom I am especially thinking, just now, have been hearers of the Gospel, and diligent  hearers,  too. Their seat is seldom vacant and they are not among those who go to sleep during the sermon. They do not enjoy the Sunday after the fashion of the countryman, who said that he liked that day best because he could go to church, put up his feet, fall asleep and think of nothing at all. The people to whom I am referring really listen to what the preacher has to say. They are attentive  and they seek to retain in their memories the Truths of God he preaches. They even talk when they are at home of the striking passages, if such there are, in what they have heard. You would suppose that such persons would get a blessing from the Gospel, yet they do not.

They have now been listening for years to an earnest minister—they would not like to hear one who was not earnest. They have grown to be somewhat discriminating in their taste—they know what is the Gospel and they would not care to be present at a service in which the Gospel was not clearly set forth.  Yet, for all this, they are not saved! They stand out in the shower, yet they are not wet! They are like Gideon’s fleece, perfectly dry when all the ground  was saturated  with the dew. This is a strange circumstance, but, alas, by no means an uncommon one! We would not have thought  that there could be such people, but we are compelled to believe that there are, for we frequently stumble across them—people  who are often sitting under the sound of the Gospel, yet who never hear it with the ears of their heart! The light shines upon their  eyes, yet they do not see it, for thick scales seem to be there to hide from them the beams of the sun.

You will be, perhaps, still more surprised when I add that there are some people who go beyond hearing and yet are not saved. They have become men of prayer, after a fashion—are they not described in the chapter I read to you? [Exposition of Isaiah 58 at end of sermon—ED.]“Yet they seek Me daily, and delight to know My ways, as a nation that did righteousness and forsook not the ordinances of their God: they ask of Me the ordinances of justice, they take delight in approaching God.” These people are in such a state of mind that if they went to their business without the repetition  of a form of prayer, they would be uneasy through the whole day! What is more, it is not merely a form of prayer—in  some cases there is a measure of life, desire and earnestness in their devotions. Only this morning, one of them sighed when the sermon was over and he said, “Oh, that I could be a friend of God!”

And a few Sunday nights ago, the one of whom I am speaking, when he reached his home, fell on his knees in his own private room and asked God to bless the Word to his soul. This same thing happened to him ten or even 20 years ago— he has often been stirred up and driven to his knees in prayer—yet  he has gone no further, but still remains, to his own consciousness, an undecided, hesitating  person, on the borders of the Kingdom of God, yet not in the Kingdom—almost persuaded, yet not fully persuaded to be a Christian! You know, dear Hearers, and I hardly need tell you, that a man who is almost honest is a rogue, and the man who is almost a Christian is not a Christian! There was a man who was almost saved in a fire, but he was Continue reading