JOB 22: 15-17.
Hast thou marked the old way, which wicked men have trodden? Which were cut down out of time, whose foundation was overflown with a flood: which said unto god, depart from us; and what can the almighty do for them?
WIDE, says our Divine Teacher, is the gate, and broad is the way, which leadeth to destruction; and many there be who go in there at. Of this broad way Eliphaz here speaks. Inferring from the unprecedented afflictions of Job, that he must be a wicked man, he asks him whether he had duly considered the old way which had been trodden by other wicked men of former ages, who were cut down out of time, whose foundation was overthrown with a flood.
My hearers, this is an important question, a question which may be very properly addressed to all, and from which the most salutary consequences may result. If any of you have not suitably considered the way which wicked men have trodden, you may even now he ignorantly pursuing it; nor can any be sure, that he has forsaken this way, unless he knows what it is. Permit me then to address this question to you, – Have you marked, have you duly considered the way of wicked men, and the end to which it leads? If you have not, let me request your attention, while I endeavour, by the light of revelation, to trace this way, to show in what it consists, and what is its termination.
I. Let us consider the way itself. In tracing it, it will be proper to begin at its commencement. It was, you will observe, even in the time of Eliphaz, an old way, a way which had long been trodden. Indeed, it is almost as old as the human race, or as the world which they inhabit; for it was formed in the days of our first parents, at the time when they ate of the forbidden fruit. Then the wide gate, which leads into the broad way, was opened; and alas, it has never since been closed. By carefully attending to the conduct of those, who first formed the way, and first walked in it, we may learn in what it consists. It is thus described by the inspired historian: “And when the woman saw that the tree was good for food; and that it was pleasant to the eyes, and a tree to be desired to make one wise; she took of the fruit thereof, and did eat, and gave also unto her husband with her, and he did eat.”
In this account of the conduct of the first sinner we see, in the first place, selfishness, or a preference of herself to God; for had she loved him supremely, she would have chosen to obey his commands, rather than to gratify herself. This must ever be the first sin; for so long as any creature prefers God to himself, he will choose to please God rather than to gratify himself; of course, he will avoid every sin, and no temptation will induce him to offend his Maker, while he Continue reading