Round Up

Driscoll’s True God – In the next few months Mark Driscoll will face a decision that will reveal the identity of his true God. If he loves Jesus more than he loves the pulpit, he will step away and complete his journey of submission, under the hand of a spiritual director.

Teach Believers What Happened To Them In Conversion – Everyone who is converted to Christ is converted through partial knowledge. Real knowledge, to be sure — otherwise, there would be no true conversion — put partial, nevertheless.

The Mystery of God And the Unknown Unknowns – “As we know, there are known knowns; there are things that we know that we know. We also know there are known unknowns; that is to say we know there are some things we do not know. But there are also unknown unknowns, the ones we don’t know we don’t know.”

You Don’t Have A ‘Porn Problem’ – I’m sick and tired of hearing so many single and married men, even professing Christian men, talk so easily, casually, and nonchalantly about their “porn problem” or their “struggles with pornography.”

Quote:

God is the highest good of the reasonable creature. The enjoyment of him is our proper; and is the only happiness with which our souls can be satisfied. To go to heaven, fully to enjoy God, is infinitely better than the most pleasant accommodations here. Better than fathers and mothers, husbands, wives, or children, or the company of any, or all earthly friends. These are but shadows; but the enjoyment of God is the substance. These are but scattered beams; but God is the sun. These are but streams; but God is the fountain. These are but drops, but God is the ocean. – Jonathan Edwards

An Essential Mark of a Sound Conversion

We turn from our own RIGHTEOUSNESS. Before conversion, man seeks to cover himself with his own fig-leaves, and to make himself acceptable with God, by his own duties. He is apt to trust in himself, and set up his own righteousness, and to reckon his pennies for gold, and not to submit to the righteousness of God. But conversion changes his mind; now he counts his own righteousness as filthy rags. He casts it off, as a man would the verminous tatters of a nasty beggar. Now he is brought to poverty of spirit, complains of and condemns himself; and all his inventory is, ‘I am poor, and miserable, and wretched, and blind, and naked!’ [Rev 3:17]. He sees a world of iniquity in his holy things, and calls his once-idolized righteousness but filth and loss; and would not for a thousand worlds be found in it!

Now he begins to set a high price upon Christ’s righteousness. He sees the need of Christ in every duty, to justify his person and sanctify his performances; he cannot live without Him; he cannot pray without Him. Christ must go with him, or else he cannot come into the presence of God; he leans upon Christ, and so bows himself in the house of his God. He sets himself down for a lost undone man without Him; his life is hid in Christ, as the root of a tree spreads in the earth for stability and nourishment. Before, the gospel of Christ was a stale and tasteless thing; but now—how sweet is Christ! Augustine could not relish his once-admired Cicero, because he could not find in his writings the name of Christ. How emphatically he cries, ‘O most sweet, most loving, most kind, most dear, most precious, most desired, most lovely, most fair!’ all in a breath, when he speaks of and to Christ. In a word, the voice of the convert is, with the martyr, ‘None but Christ!’

 

Excerpt from Alarm to the Unconverted by Joseph Alleine, 1671

What is Man?

Paul WasherI recently had the opportunity to listen to two sermons by Paul Washer on the book of Ephesians.  As usual, they have challenged me to rethink how I think about God and who He is.  I’ve included a partial transcript I made of the second sermon.  I’ve included the audio files of both sermons and you can listen to them by clicking on the links provided at the bottom of this page.

From Ephesians 1, Part 2:

When does God get scandalous for man?  When does God become scandalous for man?  When we talk about His love? No.  When we talk about His mercy? No.  When do people get angry when we talk about God?  When we talk about His righteousness.  Now think about that.  When you say that God is righteous, men get angry.  Now why would men get angry at the idea of a righteous God?  Because man is not righteous.

What is the great scandal about the Law of God?  When I’m speaking, especially at universities, I hear people say all the time – “I don’t want to hear about the Law of God!”  “Why, I ask?”  “Because it suppresses me, it oppresses me and holds me down.”  I had a student actually stand up and say that one time.  I asked him, in front of the entire audience, please explain to me which law is oppressive?  Which one do you hate?  Is it ‘love your neighbor as yourself?’  Is it ‘you shall not lie or bare false witness?’  Is it ‘you shall not commit adultery and steal another mans wife or that you should not reduce another human being to an object to be used for your sexual pleasure?’  Exactly which law is it that oppresses you  and if God’s law does oppress you, then what does that say about you?

You see, the reason why men are hostile towards God is this, God is good, and men are not.  When we talk about this mass of humanity we are talking about a mass of people given over to corruption, hostile towards God and hostile towards His law.  But also we are talking about a humanity that loves evil and refuses reconciliation.  Now think about that, a humanity that not just loves evil, but a humanity that refuses reconciliation. 

Humanity cannot come to God.  Men cannot come to God on their own.  When I say that people respond, “Well, if men cannot come to God on their own, then God is wrong in judging them in the same way we would be wrong for judging a man who was blind for not being able to read a sign on the road.  What do you mean, man cannot come to God?”  I mean that because Jesus said that. But what is the explanation and why is such a man held guilty?  Man cannot come to God because man will not come to God and he will not come to God because he hates Him.  He hates Him because He is good.

Have you ever seen an old lady whose face is etched with bitterness and you say to her, “Ma’am, you must forgive your husband.”  She responds, “I cannot forgive him.”  Now, she speaks the same language as her husband and they live in the same house.  She is not saying she cannot, she is saying she will not and why will she not?  Because of her hostility towards her husband.

What about a political prisoner who is in chains?  The king comes down to the dungeon and says, “I will throw open the door, all you have to do is bow your knee to me and acknowledge my sovereignty.”  The prisoner leaps up, grabs the door, slams it closed and says “I would rather rot in prison than bow my knee to you.”

That is man.

Jesus said this in John 3:19-20:

This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil.

Light came into the world.  I’m always hearing people say that if the believers would just live like Jesus then people would be converted.  No, you would have a lot of believers crucified.  Jesus came into the world and what did the world do?  They crucified him!  Why?  He gives us the reason: 

…that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed.

Jesus said in John 6:44:

No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day.

In John 6:65:

And He was saying, “For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father.”

I want to read a paragraph that I have written here in my notes to make myself as clear as possible.

When the scriptures speak about election, it is not in the context of a mass of humanity victimized by the devil, that wants to be saved, but lacks the faculties to do so.  That is the way, a lot of times, men are presented; victims.  No that is not the context.  The context is this.  It is in the context of a mass of humanity that is morally corrupt, hostile towards God, that rejects every offer of redemption and that would rather spend an eternity given over to corruption and the misery’s of hell than to be subject to God in heaven.

One of the reasons why certain people have so much difficulty with election and they have so much difficulty with hell is because they think man is good, that there is something good in man that wants God.  There is a little spark, there is a little something, there’s got to be some goodness in there somewhere.  Therefore they say hell is immoral, how could God throw man in hell?  What you need to understand is that that is not true.  Hell is moral because man is immoral.  The only reason they may look a little moral in the context of present society is because the grace of God is restraining their evil.  But if God where to pull back, man would become monsters of iniquity.  So every time you see some vile crime that comes out on the local news, or some atrocity committed by some government that is beyond the mind to comprehend, realize that that is you apart from the grace of God.

Ephesians 1, Part 1

Ephesians 1, Part 2

Lloyd-Jones on False Conversion

We should examine ourselves constantly in the light of the Word. And if we are not reading it in such a way as to be examined by it, we are not reading it correctly. We must face these things. Do I take the whole message of the Scriptures? Am I taking the whole counsel of God? Do I accept the teaching concerning the wrath of God as I do that concerning the love of God? Am I as ready to believe in the righteousness of God as in His mercy; in the justice and holiness of God as well as in His compassion and long-suffering? That is the question. The characteristics of the false believer is that he does not face it all; he just picks out what he wants and likes, and ignores the rest. In other words his outstanding characteristic always is that he never faces completely and honestly the nature of sin, and the effects of sin, in the light of the holiness of God. The trouble with him is that he never wants to feel unhappy, he never wants to feel a sense of dissatisfaction with himself, or a sense of discomfort. The thing he wants to avoid at all costs is being unhappy or being made to feel uncomfortable. He does not like the people who make him feel uncomfortable, nor the passages in the Bible that do the same, so he picks and chooses. He is always out for ease and comfort and happiness; and he never faces properly the biblical doctrine of sin, because it disturbs him and causes him disquiet…. Continue reading