The Contemplation of God
The divine nature
IN THE PREVIOUS STUDIES WE HAVE HAD IN REVIEW SOME of the wondrous and lovely perfections of the divine character. From this most feeble and faulty contemplation of His attributes, it should be evident to us all that God is—First, an incomprehensible Being, and, lost in wonder at His infinite greatness, we are constrained to adopt the words of Zophar, “Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea” (Job 11:7-9). When we turn our thoughts to God’s eternity, His immateriality, His omnipresence, His almightiness, our minds are overwhelmed.
The study of the Deity
But the incomprehensibility of the divine nature is not a reason why we should desist from reverent inquiry and prayerful strivings to apprehend what He has so graciously revealed of Himself in His Word. Because we are unable to acquire perfect knowledge, it would be folly to say we will therefore make no efforts to attain to any degree of it. It has been well said:
Nothing will so enlarge the intellect, nothing so magnify the whole soul of man, as a devout, earnest, continued, investigation of the great subject of the Deity. The most excellent study for expanding the soul is the science of Christ and Him crucified and the knowledge of the Godhead in the glorious Trinity (C.H. Spurgeon).
Let us quote a little further from this prince of preachers:
The proper study of the Christian is the Godhead. The highest science, the loftiest speculation, the mightiest philosophy, which can engage the attention of a child of God is the name, the nature, the person, the doings, and the existence of the great God which he calls his Father. There is something exceedingly improving to the mind in a contemplation of the Divinity. It is a subject so vast, that all our thoughts are lost in its immensity; so deep, that our pride is drowned in its infinity. Other subjects we can comprehend and grapple with; in them we feel a kind of self-contentment, and go on our way with the thought, “Behold I am wise.” But when we come to this master science, finding that our plumb-line cannot sound its depth, and that our eagle eye cannot see its height, we turn away with the thought, “I am but of yesterday and know nothing” (Sermon on Mal 3:6).
Yes, the incomprehensibility of the divine nature should teach us humility, caution, and reverence. Continue reading